Tag Archives: normativity

Ownership and emotions in toddlers and preschoolers

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Pesowski, M. L., & Friedman, O. (2015). Preschoolers and toddlers use ownership to predict basic emotions. Emotion (Washington, D.C.). https://doi.org/10.1037/emo0000027

 

 

This is a very simple and elegant study that shows that toddlers and preschoolers appreciate how ownership affects emotions. The researchers used a couple of straightforward scripts to present children with situations involving transgression of ownership rights, and to ask about the emotions elicited in the characters. For example, a character left a teddy bear on a bench and, upon returning, found her teddy bear (vs. someone else’s teddy bear, in the other condition) missing. In another situation, a character saw another character using her toy.

The researchers concluded that preschoolers and toddlers appreciate how ownership influences emotions.  Children understood that an owner would be more saddened by the disappearance of an object belonging to her as compared with the disappearance of someone else’s property.

The authors believe these findings are “striking” because in two (out of three) experiments the violation of ownership rights was harmless and did not involve an overtly negative outcome. In my words, children understand that the characters are sad or mad not because of an “objective” damage, harm or loss, but because of the violation of their rights. A child might be upset by the very fact that someone is touching her toy. This territoriality is at the core of the phenomenon of ownership. The paper seems to suggest that, already at two, children master the fundamentals of the institution of ownership. They know the rules of the game.

The authors also think their results are significant because “few previous studies show that 2-year-olds can predict emotions”, and because “no previous studies found that 2-year-olds are sensitive to other people’s ownership rights.” In particular, they refer to a well-known paper by Rossano, Rakoczy, & Tomasello (2011) that claims that 3-year-olds, but not 2-year-olds, defend third-person ownership rights.

 

Cited:

Pesowski, M. L., & Friedman, O. (2015). Preschoolers and toddlers use ownership to predict basic emotions. Emotion (Washington, D.C.). https://doi.org/10.1037/emo0000027

Rossano, F., Rakoczy, H., & Tomasello, M. (2011). Young children’s understanding of violations of property rights. Cognition, 121(2), 219–227.

Use, possession, ownership. An ongoing conversation with P. Kanngiesser

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Recently Patricia Kanngiesser sent me a copy of the intro to her doctoral thesis, “Biological and Developmental Origins of Ownership Concepts.” I really enjoyed reading it. It’s extremely well written and well argued. She provides a number of new insights on the development of ownership with great clarity. It’s just brilliant.

One of the important topics Patricia addresses is the conceptual distinction between possession and property. She argues that, while possession presupposes physical proximity between possessors and their things, ownership holds even in the owner’s absence. Possession requires the simultaneous presence of owners and their objects, ownership does not.

Based on this distinction and on extant research on ownership in animals and humans (children and adults), she claims that animals show only possession-related behavior that is crucially dependent on an animal being in physical proximity to a thing. In other words, ownership is absent in animals; animals display rudimentary precursors of ownership-related behaviors only.

“While animals show attachment to things such as territories, food, and mates, evidence for recognizing possession and respecting others’ possessions irrespective of factors such as dominance rank or competitive advantages is sparse. Apart from one rare example of respect for possession of females in baboons, most respect for possession seems to derive from the fact that possessors manage to avoid dominant rivals (e.g. by carrying possession away). Finally, universal social rules regarding ownership are absent from animal societies. While attachment to things could form a biological basis for ownership-related behaviors in humans, an ownership concept that encompasses recognition and respect of ownership as well as a complex web of social rules is probably the unique product of a human socio-cultural environment.” (Patricia Kanngiesser, doctoral thesis).

Up to here I summarized Patricia’s position, and I agree with her. Now, it must be noted that even animal possession is not a two-term relationship (between an individual agent and a thing) but always presupposes a social context. There are possession conflicts because there are individuals competing for objects and for recognition, or for “prestige” as Philippe Rochat would say. PK notes that “about 75% of young children’s conflicts with peers revolve around the possession of objects” and that “21-month-olds often view a toy as more attractive after another child has named or touched it” (Hay & Ross, 1982). Objects become desirable because they are desired by other children; once a child children obtains an object, she wants to be recognized as possessor by other children; she now has exclusive access to the object and can exclude other children. As PK writes, “it is thus conceivable that conflicts concerning the possession of objects are also driven by social motives such as establishing social relationships and exerting social influence.” This, again, suggests not a dual relationship agent-object but at least a triadic relationship agent-object-agent.

Furthermore, PK also notes that “prior possession presents an advantage in conflicts over objects”, a finding corroborated many times both with young children and with some animal species. Now, if current possessors tend to win possession conflicts, it’s because other agents can identify them as possessors. Which again suggests not a dual relation agent-object but a triadic relation where other agents can identify possessors and interact with them accordingly. In this incipient relationship between a non-possessor and a possessor, even if “universal rules” are still absent (as PK argues), there is something like a proto-rule at work: perhaps for strategic reasons that can be modeled in terms of game theory (costs of trying to take an object from a possessor are high), perhaps for efficiency reasons (groups are more stable when possessors are not attacked and conflicts are minimized), current possession is respected, which might be a precursor of institutional or conventional rules such as the prior possession rule (which establishes that prior possession is a justification for ownership).

Therefore, I stick with my position that you need to discriminate three different categories:

– Use: dual relationship between an agent and an object (food, toy, instrument, etc.)

– Possession: triadic relationship agent-object-agent that requires one agent (called the possessor) physically controlling the object, while the other agent is excluded from this relationship. In this scenario, some proto-rules start to play out.

– Ownership: a relationship between agent and object that is not based in physical control but in normative rules (“universal” rules, as PK calls them). The title of owner gives the owner privileged access to the object and, in general, a number of rights and duties.

 

Bakeman & Brownlee: Social rules governing object conflicts in toddlers and preschoolers

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Bakeman, R., & Brownlee, J. R. (1982). Social rules governing object conflicts in toddlers and preschoolers. In Peer relationships and social skills in childhood (pp. 99–111). New York: Springer Verlag.

I’ve seen this article quoted over and over again as one of the first serious studies on ownership in children. I finally was able to read it, and I am very impressed both by the empirical study and the theoretical reflections.

On the theoretical level, the authors hypothesize that young children are capable of developing rules to regulate interaction with their peers, “as a consequence of a fundamental human propensity to regulate social interaction in a ruleful manner”. They say children do this “not as a result of cultural intervention.” What they seem to mean is not that rules are a natural phenomenon developed outside of culture, but that children tend to develop rules spontaneously, independent of explicit adult teaching. I believe that the authors would accept the proposition that rules are developed in the context of peer-culture. The important point Bakeman and Brownlee are making is that normativity is present in human interaction very early (during the second year of life).

The authors see possession episodes (interactions in which a child tries to take an object from another child) as a privileged source to obtain examples of early rules. We know that 18 month-olds already use the possessive “mine” in the context of their frequent possession struggles. Such disputes are often the occasion of adult intervention and rule stating. For all these reasons, possession is “the place” where one should look for children’s first rules.

In their empirical work with possession episodes, the researchers focus on two types of data: the rate of success by object takers and the rate of resistance attempts by object holders.

The main finding of this study is that prior possession influences the outcome of possession episodes. If a taker has had prior possession of the object, then her take attempt is more likely to succeed. The outcome of possession episodes among children in the second, third, and fourth year of life is not simply a matter of individual power, but can be at least partly explained by reference to the prior possession rule. The researchers also found that one year olds are as likely to resist a taker who has had prior possession as not, while three year olds were less likely to resist a taker who has had prior possession. This suggests that among the three year olds the prior possession claim may have been recognized by both children, at least at a point sufficiently early in the taking so that active resistance was less likely.

However, rule observance is not the only possible explanation for children’s behavior. Perhaps if a child has played with a toy recently, she is more likely to prefer that toy to others and hence to expend more effort in its recovery. Other children might eventually acquiesce to this more vigorous onslaught, what the authors call the ”vigor of desire.” Later, children may come to resist the prior possessing taker less, not because they have accepted a social rule, but only because they have learned about the negative consequences associated with this situation.

The authors, then, admit that there is no definitive way to decide between a “social learning” and a “shared rule” interpretation of the facts, especially in the one-year-olds. The situation is somewhat less ambivalent in the three-year-olds, because they are less likely to resist a taker who has had prior possession independently of their dominance, therefore they do not seem to be simply avoiding conflict. More importantly, the authors also claim that the difference between the two interpretations may be more apparent than real. I agree with this. The fact that children resist less when the taker is a prior possessor might reflect both a tendency to avoid conflict and a spontaneous way of regulating peer interaction. In other words, what we are dealing with here are rules at their very birth.

At the end of the article there are a couple of beautiful paragraphs that clearly express the authors’ outlook: “Young children are neither nasty brutes who must have rules imposed upon them nor noble savages who come with a built-in sense of equity; rather, they are adaptive, socially sensitive organisms trying to get along in a social world full of conflicting needs and limited resources. They may have a far greater capacity for ruleful regulation of their social affairs than we usually grant them, a capacity which only careful observations of young children playing with their age-mates is likely to reveal.”

Bakeman and Brwonlee are pioneers. Apparently they are the first who studied the prior possession rule in children. I used to think that Hildy Ross was the first. The findings are the same: even 18 month old toddlers seem to observe a basic version of the prior possession rule.

Kanngiesser & Hood on children’s understanding of ownership rights for newly made objects

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Text #14

Kanngiesser, P., & Hood, B. M. (2014). Young children’s understanding of ownership rights for newly made objects. Cognitive Development, 29(1), 30–40.

This is a great paper. To begin with, Kanngiesser & Hood make a beautiful, succinct summary of the state of the art in the field of ownership development. I feel tempted to paste it here:

“Infants begin to show an understanding of ownership relationships between 1.5 and 2 years of age when they first use possessive pronouns like “mine” and “yours” (Hay, 2006; Tomasello, 1998) and identify owners of familiar objects such as their mother’s toothbrush (Fasig, 2000). From two years of age children infer ownership of unfamiliar objects based on first possession, attributing ownership to the person who possessed an object first (Friedman & Neary, 2008). At 2.5 years of age they are able to learn ownership relationships between out of view objects and their owners (Blake & Harris, 2011). These abilities become more refined at three years of age, when children use object history to infer ownership (Friedman, Van de Vondervoort, Defeyter, & Neary, 2013; Gelman, Manczak, & Noles, 2012) and apply ownership rules such as ascribing ownership to a person who grants/denies permission to use an object (Neary, Friedman, & Burnstein, 2009) or who invested effort in making a new object (Kanngiesser, Gjersoe, & Hood, 2010). Yet, not until four years of age do children prioritize verbal ownership statements over physical possession of objects (Blake, Ganea, & Harris, 2012). Taken together, these findings suggest that children’s understanding of ownership relationships manifests at two years of age and becomes more sophisticated during the preschool years.”

The previous paragraph deals with “ownership conditions,” i.e. how children determine who owns what. Then they use a separate paragraph to describe the state of the art concerning “ownership implications,” i.e. children’s understanding of ownership rights.

“Relating owners to their property, however, is only one ability necessary for developing a concept of ownership. Few studies have directly investigated at what age children start to appreciate the normative implications of ownership, i.e., that it is associated with certain rights that are respected and reinforced by a community. By age two children frequently defend their possessions (or possessions they were told were theirs) against take-over attempts by others (Eisenberg-Berg, Haake, & Bartlett, 1981; Hay & Ross, 1982) and begin to show respect for others’ ownership of objects (Ross, 1996), providing some evidence for an early understanding of an owner’s exclusive access to his or her property. In contrast, studies presenting children with third party ownership stories have shown that it is not until age 4–5 that children appreciate different ownership rights (Kim & Kalish, 2009) or differentiate between legitimate (gift giving) and illegitimate (stealing) transfers of ownership (Blake & Harris, 2009). Yet, more recently, Rossano and colleagues (2011) demonstrated that 2- and 3-year olds protested against property rights violations when their own property was at stake, but that only 3-year-olds also interfered when a third party’s ownership rights were violated. This suggests that by age 3 children are already aware of the normative structure of some rights for personal property, i.e., that property rights do not apply only to one’s own possessions but to others’ possessions, too.”

The paper then describes two experiments. In Experiment 1, they have a puppet taking away an object the child has just created out of raw materials provided by the researcher–or, alternatively,  that a third person (an experimenter) has just made, and monitor children’s protests. After registering children’s spontaneous protests (or lack thereof) they explicitly asked children who the object’s owner was. Experiment 2 is similar to experiment one except that the objects at stake are raw materials and not newly made objects.

Conclusions:

“ We found that 2- and 3-year-olds protested when their own objects were at stake, making spontaneous references to ownership when protesting (e.g., “Mine.”). Thus, young children do not only appreciate their ownership rights with respect to personal property items (Rossano et al., 2011), but also with respect to newly made objects. Children’s ownership claims regarding their objects were specific to the investment of effort (Kanngiesser et al., 2010), as children who had only played with unchanged materials displayed very little ownership protest. Overall, our results support the view that by three years of age, children not only can connect owners to property (Blake & Harris, 2011; Fasig, 2000; Friedman & Neary, 2008), but also show appreciation of at least some ownership rights (Rossano et al., 2011). In contrast to other studies, young children in our study intervened little against the puppet’s attempts to keep a third party’s objects.”

Kanngiesser & Hood also conclude that “most 3-year-olds in our study recognized a third party’s ownership of her newly made objects when they were asked direct ownership questions, suggesting that 3-year-olds may have lacked the motivation rather than the competence to protest against violations of a third party’s ownership rights”, so it can be argued that “3-year-olds viewed the investment of effort into creating new objects – but not the mere handling of materials – as sufficient for establishing ownership of previously un-owned materials.”

One might argue, however, that the key factor here is creation (which involves both having an idea about what to make, and actually investing effort in creating an object) and not simply invested labor or effort. (As Levene et al make clear in Levene, M., Starmans, C., & Friedman, O. (2015). Creation in judgments about the establishment of ownership. Journal of Experimental Social Psychology, 60, 103–109.)

Finally, “The most remarkable finding in our studies is that 3-year-olds are capable of attributing ownership to a third party and yet they seldom intervene when the third party’s possessions are at stake. There are two possible explanations. Three-year-olds’ understanding of the social consequences of ownership (such as violations of ownership rights) may lag behind their ability to track ownership relationships. Two-year-olds track ownership relationships (Fasig, 2000; Hay, 2006), but at age 3 children already interfere in ownership conflicts on behalf of a third party (Rossano et al., 2011). Moreover 3-year-olds have been found to regularly intervene in a variety of situations involving violations of conventional and moral norms (Rakoczy et al., 2008; Schmidt, Rakoczy, & Tomasello, 2012; Vaish et al., 2011). Our discrepant findings thus may not reflect different developmental trajectories but rather different task demands. While answering ownership questions only requires the child to point to or to name a person, intervention in ownership violations requires an assessment of the social situation and, importantly, a motivation to act on behalf of a third party.”

Levene et al. on ownership claims

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Text #11

Levene, M., Starmans, C., & Friedman, O. (2015). Creation in judgments about the establishment of ownership. Journal of Experimental Social Psychology, 60, 103–109. http://doi.org/10.1016/j.jesp.2015.04.011

This is an essential paper for the field of the psychology of ownership.

Levene et al.’s study focuses on a fundamental topic. People come to own objects as result of specific actions, such as creating (or building) the object, discovering the object (thus being its first possessor), buying the object, etc. These are not mechanical or physical facts, but institutional acts performed inside a certain culture. The social norms and procedures that regulate ownership operate on a conceptual and linguistic level. In other words, human ownership it’s not just a matter of grabbing things, but also of arguing why something belongs to someone: “because I saw it first”, “because I made it myself”, “because dad gave it to me”, etc.

Now, such ownership claims can sometimes conflict. One person can say, “This is mine because I saw it first”, while another one can reply, “No, that is not yours, that is mine because I made it”. In such a case, which party has the most powerful argument? Perhaps some specific types of ownership claims are more decisive, fundamental or relevant than others. There might be a hierarchy of ownership principles according to which, in general, “creation” trumps “first possession” (or the other way around).

Some studies (both with children and with adults) have tried to clarify which ownership principles are usually acknowledged as the most relevant or decisive. There is a problem with such a task, though: it’s very hard to imagine situations in which principles are applied in a pure, uncontaminated manner. Rather, each principle tends to mix and confound itself with others, to some extent. For example, “creation typically implies prior possession and manipulation of the object, so it is difficult to be sure whether children’s ownership judgments were based on creation itself, rather than on these other factors”.

Levene et al.’s paper addresses these questions by means of four studies conducted with adults over the Internet. They use third person stories which involve some ingenious and novel ways of taking apart ownership principles in order to establish which one has precedence over the others. For example, in one story, a man throws paint at a board, thus creating a painting; while a second man picks the board. The first agent thus embodies pure creation (without possession) while the second embodies pure possession (without creation).

The authors conclude that creation is the most important and general principle, and that it affects people’s judgments of ownership more clearly than other competing principles such as first possession, invested labor or increases in the object’s value. “Creation trumps first possession as a mean of acquiring ownership”.

Another interesting implication of the paper is that they take apart creation and labor invested. I have always thought they were more or less the same. However, the act of creating something new (something that didn’t exist before this creative act) is related to, but can be distinguished from a) the idea of the thing to be created and b) the labor invested in the creation. Both the idea and the labor are essential for the creation, yet they are different from the creative act.

Rossano & Tomasello: Children’s understanding of violations of property rights

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Paper #6

Rossano, F., Rakoczy, H., & Tomasello, M. (2011). Young children’s understanding of violations of property rights. Cognition, 121(2), 219–227.

This is such a relevant and decisive article. From the very beginning it posits the all-important issue of ownership (about which we have talked repeatedly in this blog) in an extremely clear manner:

“Possession and property structure many, if not most, of our everyday interactions with objects. Young children (and even some animals) care about physical possession, and indeed many of children’s early conflicts with peers are over physical possession (…). By around 24 months, young children can reliably identify who possesses familiar objects (…), and their appropriate use of possessive language (“my milk’’, ‘‘mommy’s sock’’) suggests some nascent understanding even earlier than that.”

The authors then proceed to differentiate possession from property. Whereas possession has to do with physical control, property (or ownership) is a social an institution and, therefore, it is supported by social agreements to mutually recognize each person’s rights to possess things.

The authors also introduce a useful distinction between conditions of ownership (“under which conditions who owns what”) and implications of ownership (rights, commitments, entitlements). One my classify the existing literature and research on the development of ownership into studies that focus on conditions of ownership and studies that focus on implications of ownership.

In addition, the authors make the point that rules of ownership are supposed to have normative force in an agent-neutral way. This theoretical claim translates easily into an empirical claim: if children understand ownership rules as agent-neutral, they should protest transgressions against ownership when they affect a third party and not only when they affect their own interests.

How did they investigate whether children have this capacity? They used a three-party situation, involving the child, a puppet and an actor. The puppet was the agent that took either the child’s property or the actor’s property. The study found that 2 year olds protested when the puppet took their property or tried to throw it away; but 3 year olds protested also when the puppet took the actor’s property. The very fact that children protest such violation of property rights is supposed to involve an agent-neutral view of rules.

In the authors’ words: “Standing up for the property rights of a third party, using normative justifications on occasion, demonstrates (…) young children’s emerging understanding of the normative dimension of property as it applies to all persons equally in an agent-neutral manner. It is not just that I do not like it when someone takes or throws away an object that doesn’t belong to them; it is wrong.”

The authors conclude that, according to this study, by 3 years of age children understand the basic normative structure of property and property rights violations. This entails a basic understanding of institutional reality in Searle’s sense, and therefore of conventional norms and status functions. (This stick is a horse; this ball is mine; I’ve made a promise).

My only minor disagreement is that Tomasello sometimes refers to the institutional reality as “conventional”. I think one might distinguish between the moral domain, a conventional domain (arbitrary rules such as rules of etiquette) and legal or institutional norms that are neither moral nor conventional. Ownership, stealing, exchanges, contracts, membership, etc. all fall in this last category.

The normativity of human knowledge

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I am now reading Prof. Castorina’s lectures on Genetic Epistemology. There he makes the case that human knowledge in general, and scientific knowledge in particular, involves a normative dimension that is often overlooked by naturalistic approaches to knowledge.

Let me explain this topic in my own words. Naturalized Epistemology is right in considering human knowledge as a fact of the world. Human beings are real, corporeal, natural entities. Human beings have (are) bodies; they have a physical existence. Any explanation of human knowledge must recognize that humans can know their world only insofar as they are equipped with wet computers (aka brains) that receive information from the world, process it, and respond to the world in a certain manner. There’s input, information processing and output. If your computer gets broken (in a serious car accident, for example), you might lose your ability to know the world.

Although I am already using a highly metaphorical language here (because the brain is different from a digital computer in many significant ways), I can buy the previous description up to this point. Human knowledge is a natural phenomenon and therefore it can be studied by using the methods of the natural sciences (for example, the neurosciences).

Yet when we look at actual human beings engaged in knowledge-related practices (human beings investigating, thinking, theorizing, teaching, learning and discussing about different issues) an important aspect of human knowledge comes to light. Not only do people know about certain things, they also know that what they know is true. For instance, they know that the sentence “dogs are mammals” is true; and they can defend the truth of such a claim through arguments. People can (and frequently do) justify most of their knowledge claims. They offer reasons why things are in a certain (and not in another) way. They argue for specific positions. They follow rules and shared criteria for adjudicating between rival hypotheses. They claim that some assertions are true and they also claim to know why they are true. In certain cases (two plus two equals four) most human beings would argue that the truth of this claim is universal and necessary. That is, they would say that they know not only that things are in a certain way, but also why they must be that way and couldn’t possibly be in any other way.

To put it differently: people care not only about the efficacy of their knowledge (whether what they know allows them to adapt effectively to the external reality) but also about the legitimacy of their knowledge. Any observation of actual human beings involved in knowledge-related practices makes this point self-evident. Any observation of naturalistic epistemologists giving talks in conferences or workshops or making arguments to convince others makes this point self-evident. They are not just blind mechanisms sputtering output; they try to be rational, sensible, persuasive.

There is a normative dimension to human knowledge. The problem with the naturalistic approach to human knowledge is that it cannot bridge the gap between the mechanistic – naturalistic level of explanation and the normative phenomena. What humans know is not just the result of some material mechanism (involving the interaction between the world and the wet computer) but is also the result of a complex socio-cultural normative process that requires to be addressed on a different level. The natural sciences by themselves cannot account for this normative component; norms and institutions must be included.

Epistemology, therefore (and this is Castorina’s point) should deal with the fundamental problem of how people and societies give themselves norms. Any relevant epistemology must start by recognizing the normativity of human knowledge.